New translation by Noel Muscat OFM

FREE DOWNLOAD HERE

THE FRUITFUL FAMILY OF FRANCIS OF ASSISI

ITALIAN TRANSLATION OF BARTOLOMEO DA PISA, “LIBER DE CONFORMITATE VITAE BEATI FRANCISCI AD VITAM DOMINI IESU”, BOOK 1, CONFORMITY 8

For the occasion of the solemnity of St. Francis we are presenting an on-line Italian translation in PDF edition of a section of the voluminous work of Bartolomeo da Pisa, known as “De Confirmitate Vitae Beati Francisci ad Vitam Domini Iesu” (Book of Conformities of the Life of Saint Francis to the Life of the Lord Jesus). The section deals mainly with the companions of St. Francis and the lives of many holy friars living in the various provinces of the Franciscan Order during the 13th and 14th centuries.

Bartolomeo da Pisa was born at Rinonico, close to Pisa, around 1335. He entered the Order of Friars Minor in 15 October 1352. Before 1373 he had gained the academic title of bachelor in Pisa, and became “lector” in various centres of study in the Order, particularly in Padua and Florence. In 1373 the General Chapter of Toulouse sent him to Cambridge to acquire the title of master in sacred theology, but he was unable to go to England because of the Hundred Years’ War. After concluding his studies in Bologna, Bartolomeo was given the title of master by Pope Gregory XI, who addressed a bulla from Avignon on 27 April 1375.
On 2 August 1399 Bartolomeo presented his voluminous masterpiece, entitled “De Conformitate Vitae Beati Francisci ad Vitam Domini Iesu” to the General Chapter of the Order in Assisi, which was approved by the same general assembly. “De Conformitate” is a vast compilation, in which Bartolomeo lists 40 double “conformities” between the life of Jesus Christ and that of St. Francis. The idea of “conformities” was already present in the early Franciscan writers, but nowhere has it been developed in such an articulate and condensed manner. The idea underlying “De Conformitate” was expressed as a need to see how St. Francis and his companions followed and imitated Christ. During the period of the first generation of friars, and particularly in those Sources which depend upon the “Legenda Maior” of St. Bonaventure and which follow it chronologically, the notion of conformity became a certainty that, among all saints, St. Francis was unique in his closeness to Christ, in such a way that he became, if not identical, but certainly confomed to Him.
We have chosen to translate the eighth fruit and conformity, entitled “Iesum coetus prosequitur – Franciscus fecundatur” (Jesus followed by his disciples – Francis who generates fruitfully), because of the importance that it has in this compilation on the companions of St. Francis and on the first generations of Friars Minor spread out in various provinces of the Order.

Noel Muscat is a Friar Minor of the Franciscan Province of St. Paul the Apostle, Malta. He was born in Malta in 1957, and has been in service to the Custody of the Holy Land since 2004. He lectures Spiritual Theology and Franciscan History in Jerusalem, and has published texts of Franciscan sources and studies in Maltese, English and Italian, many of which can be freely downloaded on the website http://www.i-tau.com. He has also presented an on-line English translation of the Chronicle of the 24 Ministers General of the Order of Friars Minor. Bartolomeo da Pisa’s translation will also be shortly available in an E-book format.

LA FAMIGLIA FECONDA DI FRANCESCO D’ASSISI
TRADUZIONE ITALIANA DI BARTOLOMEO DA PISA, “LIBER DE CONFORMITATE VITAE BEATI FRANCISCI AD VITAM DOMINI IESU”, LIBER 1, CONFORMITAS 8

Per l’occasione della festa di S. Francesco presentiamo una traduzione italiana on-line in formato PDF di una parte dell’opera voluminosa di Bartolomeo da Pisa, “De Confirmitate Vitae Beati Francisci as Vitam Domini Iesu” (Libro delle Conformità della Vita del Beato Francesco alla Vita del Signore Gesu). La sezione riguarda principalmente i compagni di S. Francesco e le vite di molti santi frati che hanno vissuto nelle varie province dell’Ordine Francescano durante i secoli 13 e 14.

Bartolomeo da Pisa nacque a Rinonico, presso Pisa, verso il 1335 ed entrò nell’Ordine dei frati Minori a Pisa il 15 ottobre 1352. Prima del 1373 aveva conseguito il titolo accademico di baccelliere a Pisa, e divenne “lector” nei vari centri di studio dell’Ordine, particolarmente a Padova e a Firenze. Nel 1373 fu mandato dal capitolo generale di Tolosa a Cambridge, per conseguire il titolo di “magister” in teologia, ma a causa della Guerra dei Cento Anni non potè andare in Inghilterra. Dopo aver concluso i suoi studi a Bologna, Bartolomeo conseguì il titolo di “magister” da Papa Gregorio XI, che gli indirizzò una bolla da Avignone il 27 aprile 1375.
Il 2 agosto 1399 Bartolomeo presentò al capitolo generale dei frati Minori, radunato ad Assisi, il suo capolavoro voluminoso, intitolato “De Conformitate Vitae Beati Francisci ad Vitam Domini Iesu”. Il volume fu approvato dallo stesso capitolo di Assisi. Il “De Conformitate” è una vasta compilazione, nella quale Bartolomeo da Pisa elenca 40 doppie conformità tra la vita di Gesù Cristo e quella di San Francesco, le quali erano già presenti negli scritti dei primi Francescani, ma che qui vengono sviluppati in modo compendioso e articolato. L’idea base nella “De Conformitate” fu espressa come un bisogno di sequela e imitazione di Cristo da parte di San Francesco e dei suoi compagni. Durante il tempo della prima generazione francescana, e particolarmente nelle fonti francescane che dipendono, in un certo senso, dalla “Legenda Maior” di San Bonaventura, e la seguono in ordine cronologico, la nozione di conformità divenne una certezza che, tra tutti i santi, San Francesco era unico nel suo essere vicino a Cristo in modo tale che divenne, se non identico, ma certamente conforme a lui.
Abbiamo scelto di tradurre l’ottavo frutto e conformità del “De Conformitate”, intitolato “Iesum coetus prosequitur – Franciscus fecundatur” (Gesù seguito dai discepoli – Francesco che genera) per l’importanza che investe nella compilazione sui primi compagni di San Francesco e sulle prime generazioni di frati Minori sparsi nelle diverse province dell’Ordine.

Noel Muscat, Frate Minore della Provincia Francescana di S. Paolo Apostolo di Malta, nato a Malta nel 1957, è in servizio della Custodia di Terra Santa dal 2004. Insegna teologia spirituale e storia francescana a Gerusalemme, e ha pubblicato testi di fonti e studi francescani in Maltese, Inglese e Italiano, tra i quali una traduzione inglese della Cronaca dei 24 Ministri Generali. Le sue pubblicazioni recenti sono reperibili on-line sul sito http://www.i-tau.com e alcune anche in formato E-book.

 

Il-Passjoni ta’ Kristu fl-Ispiritwalità Franġiskana

IL-QIMA LEJN IT-TBATIJIET FIŻIĊI TA’ KRISTU
FL-ISPIRITWALITÀ FRANĠISKANA 

Noel Muscat ofm

Il-moviment Franġiskan, mibdi minn San Franġisk t’Assisi (1182-1226), ta kontribut kbir lill-Knisja mis-seklu 13 ‘il quddiem. Imwieled flimkien mal-moviment l-ieħor ta’ San Duminku Guzman (1170-1221), fundatur ta’ l-Ordni tal-Predikaturi, l-Ordni tal-Minuri kien strumentali fit-tixrid tal-messaġġ evanġeliku fil-Knisja bil-għatx għar-riforma taż-żmien tal-Konċilju Lateran IV (1215).

Il-Passjoni ta’ Kristu fl-Ispiritwalità Franġiskana (pdf)

Spiritwalità ta’ Madre Margherita

L-GĦERUQ TA’ L-ISPIRITWALITÀ
TA’ MADRE MARGHERITA DE BRINCAT:
ID-DIMENSJONI FRANĠISKANA 

Noel Muscat OFM

Il-kariżma tal-ħajja ikkonsagrata għandha ħafna forom ta’ espressjoni. Hi tadatta ruħha għall-ispiritwalità Kristjana fid-diversi kurrenti storiċi u soċjoloġiċi li fihom tiġi inkarnata. Madre Margherita twieldet f’mument storiku preċiż, li kien is-seklu 19, ikkaratterizzat minn spiritwalità qawwija ta’ kult lejn il-Qalb ta’ Ġesù.

Spiritwalità ta’ Madre Margherita (pdf)

The Lord’s Supper

The Lord’s Supper of 1 Corinthians 11
in Saint Francis’ Letter to the Entire Order 
Noel Muscat OFM

In 1 Corinthians 11:17-34, Paul presents the oldest account of the Last Supper and the institution of the Eucharist. Written in Ephesus in 57 AD, 1 Corinthians is older than the Synoptic Gospels, and therefore provides us with the first historical account of what Paul calls “the Lord’s supper.”

The Lord’s Supper (pdf)

St. Joseph in Franciscan Theology

SAINT JOSEPH IN FRANCISCAN THEOLOGY
Noel Muscat OFM

The Franciscan movement is widely known for its Christocentric spirituality. Francis of Assisi cherished profoundly the mysteries of Christ’s life, especially the mystery of the Incarnation and the mystery of Redemption. Franciscan sanctuaries like Greccio and La Verna are living reminders of Francis’ deep devotion to the humanity of Christ. They are like replicas of the Holy Places which Francis visited in 1219-1220, when he went to the Orient as a herald of evangelical peace.

St. Joseph in Franciscan Theology (pdf)

St. Francis and the Eucharist

«BROTHERS, LOOK AT THE HUMILITY OF GOD»
THE EUCHARIST IN THE WRITINGS
AND THE LIFE OF SAINT FRANCIS OF ASSISI

Noel Muscat OFM

The theme which Pope John Paul II has chosen for the XI General Ordinary Assembly of the Synod of Bishops is: Eucharistia fons et culmen vitae et missionis Ecclesiae (The Eucharist, source and summit of the life and mission of the Church). This Synod is going to be celebrated within the context of the year dedicated to the Eucharist.

St Francis and the Eucharist (pdf)

St. Clare Foundress?

«The Lord gave us our most Blessed Father Francis as a Founder»
SAINT CLARE FOUNDRESS?
Noel Muscat OFM

During the year in which we celebrated the 750th anniversary of the approval of the Rule of Saint Clare by Pope Innocent IV (9 August 1253) and of the death of Saint Clare (11 August 1253), we had the occasion to go deeper into the study of Saint Clare and her specific charism, particularly regarding her relationship with Saint Francis.

St. Clare Foundress? (pdf)

Septimo Iam: 100 years ago

NEW PAPER ON THE 100th ANNIVERSARY OF THE PUBLICATION OF THE APOSTOLIC LETTER «SEPTIMO IAM» OF POPE ST. PIUS X REGARDING THE NAME «FRIARS MINOR OF THE LEONINE UNION»

Noel Muscat ofmOn 4th October 1897, solemnity of Saint Francis, Pope Leo XIII (1878-1903) had published the Constitution Felicitate quadam, which marked the unification of the four branches of the Order of Friars Minor of the Regular Observance (Observants, Reformed, Recollects, Alcantarines) into one family, henceforth to be known simply as Ordo Fratrum Minorum, Order of Friars Minor. This unification had not been easy and was bound to find resistance from within the inner ranks of the Order, particularly by the group of ex-Reformed friars. The other Franciscan families of the First Order, namely the Friars Minor Conventuals and the Friars Minor Capuchins, were not at all happy with the turn of events, since they regarded the name Order of Friars Minor without any further additions as a usurpation by one particular religious family of the official name of the Order founded by Saint Francis.

Although the strong will of Leo XIII and of the general government of the Friars Minor succeeded in getting the unification through, problems cropped up once more during the pontificate of Saint Pius X (1903-1914). This time the protests regarding the name Order of Friars Minor arrived at the proper channels in the Roman Curia, and particularly in the Congregation for Regulars, headed by the Capuchin Cardinal José de Calasanz Vives y Tutò.

The year 1909 marked the 700th anniversary of the approval of the first Franciscan Rule by Pope Innocent III in 1209. For the occasion the German Franciscan historian Hebert Holzapfel OFM presented his Handbuch der Geschichte des Franziskanerordens, published with the permission of the Minister General Dionysius Schüler OFM on 23rd March 1909 and the imprimatur of the ecclesiastical authorities on 16th April of the same year. The volume was a milestone in presenting a comprehensive history of the Franciscan family, but it was met with criticism, probably within the framework of the turn of events at that particular moment.

In fact, it was exactly on 4th October 1909 that Pope Pius X published the Apostolic Letter Septimo iam, in order to commemorate the 700th anniversary of the approval of the Franciscan Forma Vitae, but also to state that, since it was becoming clear that there were protests regarding the name Order of Friars Minor being given to one Franciscan family, he henceforth willed that the Order would be known as Order of Friars Minor “of the Leonine Union”. This name was hardly ever used in official Church documents, but it left a legacy of bitterness and a polemical atmosphere among the three families of the First Franciscan Order.

This paper provides an overall historical view of the circumstances of composition of Septimo iam as well as a presentation of its contents, exactly 100 years after the crucial events that shaped the more recent history of the Order of Friars Minor.

Copyright 2009 – NOEL MUSCAT
Permission granted for unlimited use. Credit required.

Click for Paper (pdf)

Scotus u l-Immakulata

JOHN DUNS SCOTUS JIDDEFENDI L-IMMAKULATA 
Noel Muscat OFM

Il-Beatu John Duns Scotus (1265/66 – 8 ta’ Novembru 1308) hu meqjus bħala d-Duttur ta’ l-Immakulata. Kien hu li ipprovda tejoloġija sistematika dwar dan il-privileġġ marjan, li l-Knisja għamlitha tagħha fil-proklamazzjoni tad-Domma ta’ Fidi dwar l-Immakulata Kunċizzjoni, permezz tal-Bulla «Ineffabilis Deus» tal-Beatu Papa Piju IX (8 ta’ Diċembru 1854), li din is-sena qegħdin niċċelebraw għeluq il-150 anniversarju tagħha.

Scotus u l-Immakulata (pdf)